Alejandro Escamilla – Unsplash

Digital Communication Foundations 2: What is communication?

In part one of this series of articles, I looked at the meaning of the term ‘mode’ within communication theory, and introduced the ideas of ‘semiotic resources’ and ‘affordances’. e must consider an important question before we go any further: what is communication? Gunther Kress says that communication is more complex than we imagine. The classic model of communication goes …

© Erik Dungan. Used by permission from sxc.hu

On Being Gospel and Media People: Reflections of a Senior Missiologist

I enjoyed following the conversation on the threefold media challenge from Cape Town, subsequently reiterated by the 2012 Lausanne Regional Consultation on the Gospel and Media in Kristiansand. It has brought back memories of my younger years in the world of media in Denmark, Ethiopia, Geneva and Norway – some of these years were actually in Kristiansand with the International Mass Media Institute where we were deeply engaged in the trinity of awareness, presence and ministries. Since then my life and focus have moved into leadership, missiology, theology of religion and other obscure matters, but when the smell of media reaches my nostrils, I can still smell the sawdust of the circus. My small contribution to the conversation will focus on two interconnected issues: the worldview of the media and a Christian worldview; and the absolute need for Christians to be involved as salt and light.

Media Engagement: A Global Missiological Task

Wherever we live in today’s world, information and communication technologies increasingly influence and impact our human lives, our Christian witness, and our Christian ministries. The varieties of local, global, and ‘glocal’ media messages provide complex contexts for the task of making the case for the truth of Christ in the 21st century. The missional issues related to media engagement are therefore of real significance to the global church.